luobrands.jpgThe MFAH’s new exhibit of Asian art, RED HOT, is essentially a study in economics. From the collector-as-investor approach of the Chaney family (from whose collection the show is drawn), to the collector-as-curator approach of MFAH, to the capitalism-comes-to-the-east themes of much of the work, it all boils down to a commentary on the flow of money. And of course, the discussion is framed by those who stand to make the most money out of the show.

The Beijing-based Luo Brothers are prominently displayed with their Welcome to the World’s Most Famous Brands series (shown to the left), an exploration of the clash of western brands such as Coca-Cola with traditional Chinese iconography. The Luo Brothers use traditional craft techniques such as wood carving, but finish the work in a way that makes it look almost plastic.

Many of the Japanese artists have thrown themselves into capitalism and consumer culture to a degree rarely seen even in the United States. Artists working for the Japanese art corporation Kaikai Kiki are prominently featured, with two large works by Mr. and two by Chiho Aoshima. Aoshima joined Kaikai Kiki with a degree in ecomonics under her belt, but no formal art training. Both artists explore the fantasy worlds of graphic novels and anime, with a focus on the fragmented, shifting context of a culture that thrives on a never-ending stream of new information. In Mr’s large painting of the Akihabara district in Tokyo, for instance, a dizzying array of costumed characters run through the district, many carrying little worlds in their thought bubbles, creating a chaotic system of divergent contexts. Tellingly, next to the Kaikai Kiki work, a display of Japanese consumer fads such as Speed Racer and Hello Kitty toys gives the ignorant viewer proper context.

wang_web.jpgEven when works in the show deal with more universal issues, such as Do Ho Suh’s Karma or Suling Wang’s Open Paths of Origin (shown to the left), the context of the exhibit leads consideration of this work into economic themes. As I discussed Do Ho Suh’s Karma (installed next to the Kaikai Kiki work) with a friend, the conversation kept coming back to economic systems, although the work on its own addresses broader issues of the relationship between the individual and society. Although the concept of karma is, I suppose, a kind of economic system, I think the placement of the work next to Mr’s Penyo-Henyo encourages a narrow reading.

Of course, there’s plenty of interesting work I’m not able to touch on here, and the exhibit is very dense, even cramped. The pieces in the RED HOT exhibit do address important cultural issues from a range of viewpoints, and much of the work is strong; but I have to wonder whether the economic framework set up by the collectors, who are the de facto curators, gives us a distorted view of what is happening in the Asian art world. Or, alternatively, whether it gives us an accurate view of the impact that Western collectors have already made on the art scene in Eastern Asia. In which case, we must wonder to what extent it really is a distinct scene.

And with that Heisenbergian conundrum, I conclude my thoughts on RED HOT.