Reconsidering Sol LeWitt
Posted by ben on 11 Oct 2007 at 02:55 pm | Tagged as: responses/reviews, silliness
The following comments on the work of Sol LeWitt were sent in by artist, writer, and Emvergeoning reader Chris Karcher. While this piece isn’t a revolutionary reevaluation of LeWitt, I think Karcher’s emphasis on the playful, humorous, and lyrical aspects of LeWitt’s work helps to balance a critical narrative that is too often weighted toward detached conceptualism. I hope you enjoy it.
The two recent exhibits of new work by Sol LeWitt (“Scribble Wall Drawings,” PaceWildenstein Gallery and “A Cube with Scribbled Bands in Four Directions, One Direction on Each Face,” Paula Cooper Gallery – see this Weekend Update at artnet.com) provide an occasion to comment on the legacy of an iconic American artist. This short note is inspired by the fact that LeWitt died in April of 2007, and both exhibits consist of work created after his death.
The catalog produced in conjunction with a retrospective of LeWitt’s work at the San Francisco Museum of Modern Art from 2000 wanders across a lifetime of output starting with early figurative work, then moves on to the geometric work with which he remains closely associated and finishes with the later paintings of irregular brush strokes and lines. LeWitt produced a staggering number of drawings and paintings. In between he oversaw the creation of large numbers of constructions, sculptures and wall drawings. It certainly appears that the man enjoyed making things. And, that he enjoyed painting and drawing.
“The idea itself, even if not made visual, is as much a work of art as any finished product.” LeWitt wrote this in 1967 and it remains, perhaps, the most prevalent conception of what his art was about; the idea, not the output. LeWitt was widely known for his use of other artists to actually create his “finished product,” so it is not unreasonable that people assume Lewitt was above the dirty work of putting pen-to-paper or brush-to-canvas. This notion of the artwork itself not being the point dogged LeWitt throughout his career. Yet his later work is so colorful and lyrical that the label “conceptual” no longer seems to encapsulate it. His comment from 1982, “I would like to produce something I would not be ashamed to show Giotto,” may better speak to LeWitt’s true sensibilities as an artist.
The notion of playfulness seems to escape many discussions about LeWitt and his work. Even such exhausting projects as the “Incomplete Open Cubes” series – with all its manifestations – has, at its core, a jocular sensibility. The cubes as drawings, as photographs, as small sculptures, as big sculptures, in black, in white, all obsessively depict the 122 variations. The doodles evolve into isometric renderings that become little models that become big sculptures that are in turn photographed, all of which are printed in little books and pamphlets. It is not unlike a great shaggy-dog joke. Avoid getting caught up in intellectual analysis and the juxtaposition of an incomplete cube in a gallery filled with baroque and mannerist paintings has its lighter side.
His process of seeking every combination of a series served, among other things, to ensure that LeWitt had plenty of material to work with. Seemingly endless variations of bands in four directions were turned out in seemingly endless varieties of mediums. The consistency of the form allowed for an opportunity to fully explore the interaction of colors, or in the case of sculpture, the interaction of light and shadow. LeWitt repeatedly set strict limits that allowed for infinite variety. Jorge Luis Borges, in an essay tracing the various manifestations of a single thought across time and literature, arrived at a final summation that also describes the work of LeWitt, “an infinite sphere whose center is everywhere and whose circumference is nowhere.”
The art of LeWitt should not be defined by hard logic and cool detachment. LeWitt’s work is better appreciated for the humor, color and inventiveness that Giotto would have enjoyed.
CANON 2
My species gives me a grey belly,
but I’m neither male nor female.
Rather, I have both genders.
My flesh and blood prove it.
My blood is male, my flesh female.
The power of both is spiritual.
I have both male and female organs.
So people call me a hermaphrodite.
My treasure is the Earth Element,
where there are minerals, metals, and such.
Yet I’m nothing that you may suppose.
I am One Substance by my nature.
In my metal form I am simultaneously
hot and cold, wet and dry.
Author: an Unknown Philosopher and Adept (L. C. S.)
Publisher John Frederick Krebs, Maintz 1752, Printer Eli Peter Bayer.
“Both Emily Dickinson and Bob Dylan suffered a similar breaking out of the cage of conditioned consciousness to stand for a moment outside of the text, outside of the cause and effect relationships of time, to be “awakened” from the walking sleep of normal consciousness to experience the light of what Dickinson called “Eternity. ”But both lost that vision, the moment passed, leaving them back in the literal world ravished but
abandoned, damaged goods unable to return to Egypt…”
Dr. David R. Williams
I saw that show at SFMOMA in 2000, it reinforced why Sol LeWitt’s obsessive investigation of one form became an entirely wonderful oeuvre.
While I was in Marfa, I saw a lot of Donald Judd boxes. If Sol LeWitt and Donald Judd had a baby, it would most certainly be a Blockhead. Yes, hit the gong now….
“We are not human beings having a spiritual experience. We are spiritual beings having a human experience.”
Teilhard de Chardin
https://emvergeoning.com/?p=651#comment-3396
http://en.wikipedia.org/wiki/Recursive_acronym
https://emvergeoning.com/?p=788#comment-3399
The notion of playfulness seems to escape many discussions about LeWitt and his work. Even such exhausting projects as the “Incomplete Open Cubes” series – with all its manifestations – has, at its core, a jocular sensibility.
It is not unlike a great shaggy-dog joke. Avoid getting caught up in intellectual analysis and the juxtaposition of an incomplete cube in a gallery filled with baroque and mannerist paintings has its lighter side.
Chris Karcher
“As Teilhard envisaged it, the Law of Complexity/Consciousness continues to rise through the socialization of mankind. Mankind is converging upon itself on the earth, creating more complex forms of communication and information exchange, all attributing to a rise in the collective consciousness of the human race. Teilhard envisages a critical point of ‘reflection’, in which the collective consciousness of mankind (like that of the individual human-being) will become conscious of itself, attaining its term at Omega Point, that divine center of consciousness which was always drawing the universe to itself.”
For Zizek the miracle is that which coincides with trauma in the sense that it involves a fundamental moment of symbolic disintegration (2001b: 86). This is the mark of the act: a basic rupture in the weave of reality that opens up new possibilities and creates the space for a reconfiguration of reality itself. Like the miracle, the act is ultimately unsustainable – it cannot be reduced to, or incorporated directly within, the symbolic order. Yet it is through the act that we touch (and are touched by) the Real in such a way that the bonds of our symbolic universe are broken and that an alternative construction is enabled; reality is transformed in a Real sense.
Glyn Daly
Play is a uniquely adaptive act, not subordinate to some other adaptive act, but with a special function of its own in human experience.
Johan Huizinga
Play is the exultation of the possible.
Martin Buber
http://www.tv.com/uservideos/?action=video_player&id=JXMzl2b_5b8JvTbd&om_act=convert&om_clk=viduservids
http://www.sendcoffee.com/minorsage/404error.html
http://www.3drealms.com/asdf.html
http://www.donovangroup.us/clients.html
“Click, Click, BANG!”
http://user.itl.net/~atlantis/e0.htm
http://ishotchrisburden.blogspot.com/
http://en.wikipedia.org/wiki/Dada_(alien)
that link didn’t work – parentheses are apparently incompatible with emvergeoning’s comment software…
for full effect, please copy and paste above url.
“This brings us back to rumours and “reports” about “subjects supposed to loot and rape:” New Orleans is one of those cities within the United States most heavily marked by the internal wall that separates the affluent from ghettoized blacks. And it is about those on the other side of the wall that we fantasize: More and more, they live in another world, in a blank zone that offers itself as a screen for the projection of our fears, anxieties and secret desires. The “subject supposed to loot and rape” is on the other side of the Wall…”
Slavoj Žižek
Thou art the Mistress of Jubilation, the Queen of the Dance, the Mistress of Music, the Queen of the Harp Playing, the Lady of the Choral Dance, the Queen of Wreath Weaving, the Mistress of Inebriety Without End.
hymn to Hathor
I do not collect books, anything worth reading I pass to friends, the rest, I destroy. The only exception being Austin Spare; I keep the collected works as I feel I have yet to fully understand them.[12]
Liebe
Holy shit, I want to change the spelling of my name to Charon and be SO BRUTAL